Contents

      THE SEVEN PURPOSES


      Chapter II

      THE next morning, Friday, March 8th, be-
      fore giving Frederick an opportunity to com-
      municate with his mother, I read her my
      letters to Cass, wishing her to know just what
      had occurred and my attitude toward it.
      Then we turned to planchette.

      From this point, the account is taken from
      the original manuscript. At first we did not
      realize the importance of writing in our ques-
      tions, some of which we were unable to re-
      member later. During those first days, also,
      the messages were sometimes confused by
      other messages written over them, or by lines
      and circles done in apparent excitement and
      joy, and were impossible to decipher afterward.

      Frederick's writing, from the first moment
      with his mother, was quick and firm—at that
      time the most rapid and consecutive I had
      ever seen done through planchette, although
      in comparison with later communications these
      were slow and fragmentary.

      "Mother dearest," he began, immediately,
      without question or comment from either [18]
      of us.

      She told me that this had been his name
      for her, which I had not known. He went on,
      writing eagerly, with brief pauses between
      phrases.

      "I am here, dearest. . . . Just believe. . . .
      Mother, you do believe, don't you? . . . Tell
      me you do."

      After replying to some questions, he began
      making the small circles first noticed during
      the preliminary episode when his sisters were
      in New York. I asked what they meant.

      "Joy. . . . Don't fail to make her believe."
      I reminded him that this was his responsibility,
      and he added, "You and I."

      A question of which there is no record
      drew this reply: "Yes, busy every minute.
      . . . Work is so interesting. . . . I love you just
      the same. . . . Go home when I can. . . . Tell
      Dad I am with him . . . helping all I can . . . I
      am so glad you came. . . . I was afraid you
      would not. . . . Go home in peace, Mother.
      dearest. I am alive and happy and busy and
      well."

      She said it was like him to sum it all up
      that way.

      "Of course it is like me. It is 'me.'"
      Some personal comment concerning members
      of the family followed, in the midst of which [19]
      Annie Manning interrupted with her invari-
      able, "Tell Manning." Asked if she had any
      connection with the Gaylord family, she said,
      "No, good-by," and Frederick resumed his
      sentence where it had been broken off.

      Throughout this and subsequent interviews
      Mrs. Gaylord and I kept up a running conver-
      sation, impossible to reproduce here—my hand
      still resting on planchette—to which Frederick
      frequently contributed a remark, precisely as
      if he had been present in the flesh. Again, he
      would break a pause by addressing some
      characteristic statement or appeal to his moth-
      er, sometimes, she told me afterward, answer-
      ing her unspoken thought.

      Over and over he begged her to say that
      she was convinced of his presence and identity,
      and at last she gave him this assurance.

      "Oh, thank God!" He made strong circles,
      before running up to a clear space some inches
      above, to add, "Tell Dad."

      For the first time, a possible explanation of
      his inexorable refusal to give me a message
      for his father occurred to me, and when I
      asked, he said, "Yes, I want to reach them
      through her."

      He told her not to think of him as he had
      been during the months of his last illness, say-
      ing: "Forget all that. It is over, and I am [20]
      well and strong, and happier than ever—now."
      When we wondered whether it had distressed
      him to be unable to communicate with his
      family, he said, "Yes, I needed that."

      "Will you talk every day, you and she?"
      he asked, presently. "Thank you."

      "Mrs. Gaylord, Frederick is a fine force,"
      followed immediately, in a more running
      script, and when I said this must be Mary
      Kendal, the answer was: "Yes. Tell Manse
      I love him. . . . Tell him again."

      "He doesn't need to be told that," I as-
      sured her, as I had so many times before.

      And again she returned: "Yes, he does.
      There are reasons. Tell him." I promised
      to write to him once more, and she continued:
      "Mrs. Gaylord, Frederick wants you to be
      sure that he is doing more here than he could
      there. You should not grieve for that, should
      you? You have a fearless mind in other
      things. Trust for that. Good-by."

      "Mother dearest, that was Mrs. Kendal,"
      Frederick resumed, with his more vigorous
      movement. "She is a missionary, and a fine
      force."

      Noticing the repetition of this word, I
      asked, "You say force, not spirit?"

      "No, force is what moves things."

      To his mother's inquiry about a friend, he [21]
      replied: "He is here with me, working. Bob's
      little girl is here, too." She told me that a
      medium visited by his sisters had described
      him with a little girl, saying that he wanted
      them to "tell Bob." [I had heard this from
      them, also, and the subject recurred later.]

      "Yes," he acquiesced. "Same child."

      When she expressed her belief that he was
      still alive and growing, promising that she
      would be happier in future, he said: "Thank
      you, Mother dearest. That is all I need.
      Tell Dad to be happy, too. I am with him.
      He has not lost a son. I am better and bigger
      and more useful than I ever could have been
      there, but I have been sorry you suffered so
      much."

      "Have you been trying recently to let us
      know you were with us?" she inquired.

      "Yes, for months. At first I could not."
      He said that Mary Kendal had found him
      for us, and when I mentioned that Mary K.
      had come first to me, he explained: "Yes, she
      is more used to it. She found Mrs. Kendal,
      and she told me."

      "You had better get your lunch," he sug-
      gested, after a pause, rousing us from our
      complete absorption to a consciousness that it
      was late. Mrs. Gaylord denied being hungry,
      but he warned her—characteristically, I [22]
      learned afterward, "You will have a headache,
      Mother dearest, if you don't."

      After luncheon we went out for a walk, and
      then to our respective rooms to rest, the morn-
      ing having been fatiguing in its emotional
      strain. Planchette and paper had been left
      in Mrs. Gaylord's room, and in the afternoon,
      while Cass and I were still alone, I picked up
      a lead-pencil and placed its point on a sheet
      of letter-paper, expecting no response. To my
      great surprise, I was conscious almost instantly
      of its vitality. The sensation is comparable to
      that of holding a quiet, live bird, wrapped in a
      handkerchief, its energy muffled but palpable.
      Sometimes this sensation of a current from
      without is communicated to the hand and
      arm, sometimes only to the fingers.

      In a short time the pencil moved, writing,
      "Mary Kendal," followed by the usual mes-
      sages for Manse.

      Cass asked whether it annoyed them to be
      questioned, or interfered with things they
      might wish to tell us.

      "No, it does not interfere. We are here to
      tell you what we can, but we cannot tell
      everything. . . . You have the right to know
      what we can tell you. . . . You are getting nearer
      the big things every day." This made Cass
      wonder whether "the big things" would come [23]
      to us in this life or the next, and she added:
      "Both. You begin there and keep on grow-
      ing. As soon as you are ready, big truths are
      shown to you."

      Addressing me, he made some allusion to
      what "she" had said, suggesting that it seemed
      to support a theory he had once held, that this
      world is one of elimination.

      "No, it is one of growth," was her answer.
      "And 'she' is trying to tell you that growth
      begins there and does not stop. It goes on
      and on, as long as you are worthy."

      "Then unworthiness kills?"

      "It does not kill. It defers."

      Weeks afterward, it was interesting to turn
      back to these early pages of the record and
      find how much of the wide significance of
      later revelations had been foreshadowed from
      the first.

      "Are you as eager for this communication
      as we are?"

      "We are more eager, because we know how
      much it means. We know that more truth
      can be taught this way than any other."

      Cass turned to Mrs. Gaylord, who had re-
      joined us, saying that this seemed to imply
      that they were our superiors.

      "No, we are your elders," said Mary Kendal.

      As has generally been the case during these [24]
      interviews, we were talking among ourselves,
      frequently going on with our conversation while
      the pencil wrote. Some one wondered how or
      why they had time or desire to leave their pre-
      sumably more important work to talk to us.

      "Because we are all humans, after all," Mary
      responded, "and it is our work to help, just as
      it is yours. Many people do not want to
      help, here or there. . . . This life is just a con-
      tinuation of yours under happier conditions."

      "Are you happier there than you were
      here, Mary?"

      " Yes, except for Manse."

      Mrs. Gaylord asked whether a man who had
      loved books, and had always kept himself
      surrounded by them in this life, would find
      that interest there.

      "No," Mary said, "but we have its equiva-
      lent interest."

      Mrs. Gaylord then explained that the medi-
      um already mentioned had described Frederick
      to his sisters as surrounded by books.

      "He told her that to identify himself, as
      characteristic."

      [In this connection, an incident occurring
      three months later is interesting.

      [One night, about the middle of June, a
      group of us had been talking for some time,
      through my pencil, with friends on the next [25]
      plane, when one of the women announced that
      she could see distinctly a large man's hand
      resting upon the hand of a man present.

      [The person in question—a hard-headed,
      practical business man, successfully conduct-
      ing large affairs—looked startled, saying that
      he had noticed a peculiar sensation in that
      hand, and asked whether a friend, whom he
      named, was actually present.

      ["Yes," was the reply through the pencil.
      "R____ saw. I manifested physical attributes
      for a minute. I have no hands, but I can
      imagine them and project them in your minds,
      occasionally."

      [No one else saw the hand, and at no other
      time in my experience has anything of this
      kind occurred.]

      I asked Mary Kendal whether they pre-
      ferred planchette or pencil, and she said, "It is
      easier for us this way." Therefore, except on
      one memorable occasion, all later writing has
      been done with a pencil.

      For the information of persons interested in
      physical details, it may be explained that I
      generally use a long pencil, which is held erect,
      almost at right angles to the paper, the fingers
      clasping it lightly two or three inches from its
      point, the hand and arm entirely unsupported.
      In the very rapid writing that has sometimes [26]
      been done, and occasionally in moments of
      great eagerness or emotion, the force propelling
      the pencil—which seems to be applied some-
      times above, sometimes below my hand—has
      forced it to a sharply acute angle in relation
      to the surface of the paper. From the first,
      I have used right and left hands alternately,
      and the writing, with exceptions so few as to
      be negligible, has been done in rather large
      script on wall-paper, many rolls of which have
      been covered.

      One of the exceptions to the use of wall-
      paper was this first experiment with a pencil,
      when loose sheets of letter-paper were used,
      and as many of them were missing when I
      tried to assemble them the next day, much
      of this interview has been lost.

      "Frederick, shall we ever have our holidays
      again?" Mrs. Gaylord asked, in the evening.

      "Just as many holidays as you will take,"
      he replied. "I am always there on high days
      and holidays. Why leave me out?" This was
      the first time he made an interrogation point.
      It was traced slowly and with great precision,
      as if to emphasize his inquiry.

      His mother then explained to us that the
      celebration of certain festivals, which had al-
      ways been days of family reunion, notably
      Christmas and Easter, had been impossible to [27]
      them since his death. Shortly afterward he
      expanded this theme.

      That night Mrs. Gaylord telegraphed to her
      husband that she had received messages for
      him and for the family. She said, as other
      members of the family have said since, that
      there was in everything Frederick had written a
      familiar and convincing sense of his personality,
      a quality which we were unable to recognize,
      never having known him.

      The next day he announced, buoyantly:
      "Mother dearest, I am here. Thank you for
      wiring Dad. Made him happier."

      Greatly comforted by the conviction of her
      son's continued life and development and de-
      votion, Mrs. Gaylord's thought was already
      turning to other bereaved and suffering moth-
      ers, and more than once she expressed her
      desire to share with them her new knowledge,
      urging me to make preparations for the pub-
      lication of the messages she was sure Frederick
      would give us, to which, for personal reasons,
      I demurred. We asked Frederick whether he
      thought it should be published, and he replied
      in the affirmative. After some discussion,
      leaving me still unconvinced, he resumed his
      appeal to his mother.

      "You will be happy now, won't you? You
      can't be sorry I am so much better off and [28]
      more useful. I get your thoughts and you get
      mine, only you don't recognize them always
      as mine. You will now."

      "Is there any way I can know when you
      are with me?" she asked.

      "You will learn, now you know I am there.
      I can't tell you how, but you will learn. That
      is part of this big knowledge, dearest. You
      are both just beginning, but, like other knowl-
      edge, growth is rapid, once begun. You will
      meet skeptics, who will laugh, but don't be
      disturbed. This is the next big revelation,
      and you are with the first over the top."

      "Are you still interested in the war?" she
      asked, and the reply came with great vigor.

      "Yes. How can anybody help that? It is
      great and hideous and wonderful, and the
      salvation of the civilized world. Something
      had to wake the souls of most men. They
      have been quiet too long. Growth is always
      struggle. It is hard struggle there, because
      you don't see far ahead. We see farther—
      much farther—and it is easier to climb."

      " Was the war the fault of the Germans, or
      the result of world conditions?"

      "Both. The Germans had long been ob-
      sessed by a lust of power, and the rest of the
      world by a lust of ease and money, and indi-
      vidual interests. There has been real unity of [29]
      purpose only in Germany." When she said
      that this thought of Germany's unity had been
      much in her mind of late, he added, quickly,
      "That was I, Mother dearest, trying to tell
      you what I could of what I know."

      A long talk on personal topics followed,
      during which he referred to me as a "mes-
      senger," explaining Mary Kendal's previous
      use of the word. By this time, many of the
      messages were conveyed to my consciousness
      before the pencil wrote them. Sometimes I
      had no previous impression of them; some-
      times only the meaning reached me, being ex-
      pressed by the pencil in other phrases; some-
      times I knew what the words would be. I
      mentioned this, with some misgiving, and
      Frederick dryly remarked: "You are very sensi-
      tive for so obstinate a person."

      Referring to his earlier statement about
      Germany, Cass asked: "What would national
      unity of purpose lead to? Hasn't it elements
      of great danger?"

      "Many men feel that unity of purpose is
      dangerous, but it is up to men . . . to guide the
      purpose to sane and right ends. It must come
      through the awakening of the souls of the
      people everywhere. We work for that here,
      because the growth of the part is the growth
      of the whole. You can help us and all life [30]
      by working for that unity with us."

      This was the first intimation, apparently
      personal and casual, of that gospel of unity
      and co-operation so fully developed later.

      "Mother dearest, you are normally a build-
      er," he went on, after a little. "Now clear
      away the debris of things outlived, and begin
      the new structure with me."

      She replied that she had been feeling for some
      time that she must free her life of many small,
      insistent demands, and have time to think.

      "Not only that, dearest. You must get out
      of shadow into light. Out of mourning into
      building. Out of black into color and life.
      Out of grieving into joy with me in our work
      together. It is not that I object to black,"
      he continued, when she expressed her unwill-
      ingness to lay aside her black dress, "but to
      a symbol of mourning. Sorrow is not construc-
      tive, after it has done its first big work. Leave
      it behind and go on. Can't you do that?
      Won't you please try? . . . As for me, this is a
      great time to be here. Think what this war
      means here. We are busier than you are.
      There, I should be in the army, I suppose. I
      am doing bigger work than that here. Just
      now, I am on a sort of furlough, to visit with
      you. That is permitted. But when I go back
      to work I can't be with you all the time, this [31]
      way."

      "Can you get into touch with my father,
      who died years ago?" Cass asked. "And do
      the young stay young, and the old, old?"

      "I will try to find your father. Some of us
      go on into remoter places to work, but almost
      all of us come back, at intervals. We are
      tremendously interested in life there, for it is
      the root and beginning of all our work. When
      things improve there, they are just that much
      better here. . . . Age is a matter of experience
      here, not of time."

      "Does your work affect us in this world,
      or only those joining you?"

      "We try constantly to help you with our
      greater knowledge, but some of you are easier
      to help than others." This led to a question
      as to whether all our knowledge here is given
      to us from his plane, and he went on: "Not
      all. We help develop what you are willing to
      work for, if you are really sincere in wanting
      it. Sincerity is the crowning virtue."

      We talked this over, and in the midst of our
      discussion he interrupted with a question of
      his own:

      "Mother dearest, are you getting tired?"
      She denied it, but he said, "She is tired," and
      we talked no more that afternoon.









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